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Yule Log
By Benjamin Hoffman
The encyclopedia describes the Yule Log as
sun worship disguised as a traditional Christmas practice, much the same as
the Easter bonfire.[1]
The dictionary stated the Yule Log as; “A large log formally used as the
foundation for the ceremonial Christmas – Eve fire.[2]
The Yule Log is believed to
have been started by the Vikings, who burned the log in honor of their god
Thor. The Druids, from Northern Europe, adapted the ceremony for their own
purposes.[3]
The Druids carefully selected a large tree, usually a fruit bearing tree or an
oak tree, for the ceremony that gathers when the Druids bless the log. The
log was lit with apiece of last years Yule Log, to symbolize that the log was
“ever-burning”.
The Yule Log had three purposes
for the Druids:
-
Promote bountiful crops.
-
Provide light and warmth for the dead.
-
To cleanse with the fire, by burning up all the evil
of the past year.[4]
Over the years the practice has
changed some, especially between different countries, but the general idea is
that the Yule Log “protected” the family that went to get the tree, because
they thought that all who helped get the log would be protected from
witchcraft. After the log was dragged into the house, the father or the
youngest child would pour wine and pray for health, wealth, and happiness.
Everyone would celebrate for they thought the Yule log would protect against
evil.[5]
The ashes of the Yule Log were
buried by the roots of fruit trees and placed in the branches, because it was
thought to make the tree grow well. The remains of the Yule Log were thought
to have the power to heal toothaches, to rid cats of vermin, and to keep water
safe for drinking.[6]
Up until the 20th
century, the burning of the Yule Log was a popular tradition. This changed as,
it is safe to assume, great fireplaces were replaced by a cast-iron stoves.
The Yule Log was then replaced by a much smaller log which was decorated and
used as a center piece at the table. But the tradition of the Yule Log has not
died out. “For instance, it is now memorialized as a traditional pastry,
covered in chocolate or coffee – flavored icing and decorated with sugared
holly leaves and roses.”[7]
The ceremony itself still celebrated all over the world. One such example is
William and Mary College.
Except during World War II,
William and Mary College has been celebrating the lighting of the Yule Log
since 1930 when Doctor Grace Landrum, the Dean of Women, introduced the Yule
Log ceremony to the college. Before World War II, the ceremony was an exact
replica of the pagan practice of the past. A young child, usually from faculty
family, poured wine over the log and threw in the first piece of holly into
the fire. After World War II, the ceremony was resumed in a less elaborate
manner. Everyone at the ceremony is given a sprig of holly and they are to
touch the sprig of holly against the Yule Log and then throw the holly into
the fire. The people are told that doing so will bring good luck, and that
when they throw the sprig of holly into the fire, it signifies casting away
all troubles of the past year. The reason the college gives for performing
this ceremony? Let me quote the college’s last paragraph on their article on
the Yule Log.
“For William and Mary students
today, the Yule Log ceremony is a welcome break between final exams, and an
opportunity to gather in the holiday spirit with friends, appreciate diverse
religious customs, and enjoy the entertainment of the College President,
always in finest holiday form.”[8]
As you can see, “appreciate
diverse religious customs” is the excuse William and Mary used to support
their Yule Log ceremony. The Yule Log was and still is a very pagan practice.
It is a shame that the Yule Log and other practices are considered tradition
for Christmas, the holiday that celebrates Christ birth.
Copyright ©
2003 by Benjamin Hoffman
[1]
“Sun Worship,” Microsoft® Encarta® 2000, (Microsoft Corporation,
©1993-1999), 1.
[2]
Webster’s New World Dictionary , Concise Edition (The World
Publishing Company, 1966, 1964, 1963, and 1961).
[3]
Daniel J. Foley, Christmas the World Over (Philadelphia: Chilton
Books, 1963).
[4]
Ruth Cole Kainen, America’s Christmas Heritage (New York: Funk &
Wagnall’s, 1969).
[5]
“Christmas,” Microsoft® Encarta®2000 (Microsoft Corporation,
©1993-1999), 5.
“The Yule Log”,
http://www.culture.gouv.fr/culture/noel/angl/bouche.htm
[6]
Clement A. Miles, Christmas Customs and Traditions, their history and
significance (New York: Dover
Publications, 1976), 251-259.
[7]
The Yule Log, http://www.culture.gouv.fr/culture/noel/angl/bouche.htm
[8]
The Yule Log Ceremony, http://web.wm.edu/studentaffairs/yule_log.php
Copyright ©
2003 by Benjamin Hoffman
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