In 2002, our family began a new tradition of exchanging
love letters instead of gifts, and we gave the money we would have spent on
each other to various charitable organizations. As we enter our third
non-traditional observance of Christmas, I realize that our new tradition
has changed more than simply how we celebrate Christmas Day; it has changed
our hearts. Focusing on God’s Gift at Christmas and modeling His love to
others has taught us to look beyond ourselves, not only during the holiday,
but also throughout the year.
One area of change in my life
has been my attitude toward giving. How did I give? I used to give almost
exclusively by writing checks to charitable organizations. I did
occasionally give small amounts to individuals in need, but that seemed much
less “efficient.” I told myself that I was a better steward in giving if I
received a tax break, but my true motive was fulfilling my obligation at the
lowest possible personal cost (like offering a blemished animal to God in
ancient Israel). Why did I give? I gave primarily to fulfill what I felt as
my obligation to tithe. My giving was as void of love as Israel’s worship,
condemned in the book of Amos.
"I hate, I despise your religious feasts; I cannot stand your assemblies.
Even though you bring me burnt offerings and grain offerings, I will not
accept them. Though you bring choice fellowship offerings, I will have no
regard for them. Away with the noise of your songs! I will not listen to the
music of your harps. But let justice roll on like a river, righteousness
like a never-failing stream!” (Amos 5:21-24, NIV).
Our new Christmas tradition
has helped me to focus on the spiritual and emotional needs of people,
prompting me to give out of love and concern for them. It is easy to buy a
gift for someone – simply watch TV or read the ads, and Madison Avenue will
tell you what everyone “needs.” If that is too hard, a gift certificate will
work every time. However, as I write my letters to each family member, there
is no easy out. I must know what is going on in his or her life and
understand their spiritual and emotional needs. Gone are the days of
superficial conversations concerning what they want for Christmas. I find
myself challenged to spend time talking with my wife and children about
important life issues so that I can know and love each one, as I should.
Only then can I write words that will touch their hearts and speak love,
hope, and encouragement into their lives. I must first know and love them
before I can give something of true and lasting value to them. In the same
way, I am amazed at the insights of my family as they share their precious
gifts of love through their letters.
We had an early start on
Christmas giving this year. During our recent vacation out west, we spent a
few days near Gallup to build a shelter for Rhoda’s frybread stand. Rhoda is
the sister of James, a dear Navajo friend in New Mexico. During the years of
our friendship, we have begun to understand the brokenness and despair of so
many of the Native American people. Rhoda started selling frybread out of
the back of her pickup almost one year ago, and with the help and
encouragement of her brother, she now has a small sheet-metal stand along
the side of the road. With winter coming, she needed shelter from the wind
and snow for her customers to sit and eat.
I understand what Rhoda is
doing. She wants to share her faith. Her small food stand provides the
opportunity to do so with Hopi, Zuni, and Navajo people that would never
come to church. They are watching her. As they see her working, some are
asking her how she got started. They are beginning to think that perhaps
they could do what she is doing, too. Rhoda is giving them hope.
During our stay in New Mexico,
my family built a 12’ X 16’ shelter onto her stand, along with a 10’ X 4’
addition to house a refrigerator, so that she will not have to drive 60
miles every day to purchase fresh food and ice for her cooler. We built it,
not because we needed to fulfill our giving obligation, but because we feel
in our hearts the brokenness and despair of these people. We have grown to
love the Navajo. We know what they need, and we wish to show our love for
them through our checkbook, our words, and our deeds.
After we completed our task,
James commented on the impact our little building project was having on the
community. The Navajo elders were asking what kind of a god Rhoda had that
would provide these things, and Rhoda told them about the God she trusts.
Her customers marvel at the sheet-metal shelter, and ask who built it. When
Rhoda tells them that some white people from Michigan did, they ask why we
would do that. Rhoda tells of her brothers and sisters in Christ that love
her and the Navajo people. In addition, her little stand and shelter is
providing a gathering place for a splintered people to sit and build
community. All it took was sensitivity to the Holy Spirit’s leading and a
willingness to give out of love and concern for people that God created and
loves.
We still give love letters to
each other on Christmas Day, but we continue to change the way we show our
gratitude to God for His gift of Christ. Maybe we will write love letters to
each other more than once next year. Maybe we will write these letters to
people outside of our family. Maybe, one day, taking the time to know, to
love, and to care for those in need will not be early if it happens in
October.